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| 신학 |
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신학 |
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성서신학 |
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역사신학 |
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조직신학.변증학 |
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실천신학 |
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기독교교육 |
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윤리학 |
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신학강의록 |
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| 설교 |
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설교1(김~백) |
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설교2(사~황) |
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외국설교자 |
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구약강해 |
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신약강해 |
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예화 |
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절기.심방.새벽설교 |
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어린이설교 |
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중고등.청년설교 |
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설교관련분야 |
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| 목회.종말.성령 |
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목회 |
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전도 |
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개교회사 |
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목회컬럼 |
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주일학교 |
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교회관련분야 |
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종말 |
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성령 |
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| 성경,찬송 |
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성경,찬송 |
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성경연구.성경공부 |
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성경문제집 |
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주석.주해 |
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성경,찬송관련분야 |
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| 경건 |
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| 종교 |
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| 선교 |
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| 어학.사전 |
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| 가정 |
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| 홍성사믿음의글들 |
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| CD.테이프.DVD |
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| 논문 |
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| 소설.시.수상.음악 |
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기독소설 |
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일반소설 |
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시 |
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컬럼.수상.에세이 |
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음악.미술 |
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| 잡지 |
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그말씀 |
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생명의삶+ |
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생명의삶 |
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목회와신학 |
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신학지남 |
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기독교사상 |
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신학사상 |
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교회와이단 |
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월간목회 |
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기타잡지 |
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| 청년.청소년.상담 |
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| 기타.일반서적 |
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기타 |
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철학.역사 |
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건강 |
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세계관 |
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일반서적 |
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문고판.소책자 |
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| 원서 |
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| 전집류 |
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| 기획 |
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신국판보다 약간 큰 크기, Hardcover, Original판
INSCRIPTIONS AND REFLECTIONS
is both a pure and an original theological thinking
which establishes by way of multiple but integrally re-
lated expositions a language that is common and phil-
osophical at once. Yet precisely therein it is genuinely
and wholly theological and in such a way as both to
manifest and to embody the ground and the conse-
quences of modern thinking.
- Thomas J. J. Altizer
Professor of Religious Studies
State University of New York at Stony Brook
This collection of essays provides theological
readers with a unique opportunity to engage
some of the most important philosophical prob-
lems facing contemporary theology. Those who
approach the subject from a philosophical or lit-
erary perspective will be fascinated by the way in
which Scharlemann's radical theological investiga-
tion intersects with the kind of inquiry being car-
ried forward by the avant-garde in contemporary
philosophy and literary theory.
Scharlemannn divides his book into three
parts. Part One, Ontology and Theology, re-
thinks the problems raised by the idea of philo-
sophical theology. Scharlemann's understanding
of theology as an "afterthinking" (metanoesis) and
an inversion of ontology is a unique English-
language contribution to the current discussion
that stems from German hermeneutical theology
and French deconstructionist philosophy. More
than just providing a description of the present
scene in Continental philosophy and theology, he
has developed through a very complex argument
a theological concept of alterity that is as radical
as that which is a part of the theology of Karl
Barth. Scharlemann develops this concept out of
his account of how the name of God functions in
formal discourse. Parts Two and Three augment
the more purely theoretical insights of Part One.
Here, as he discusses and analyzes the work of
such thinkers as Barth, Tillich, Hegel, and Jüngel,
the author helps us to place his own reflections in
relation to the larger conversations making up
modern theological tradition.
Since there are few people in the theological
community who are working with fundamental
issues in the theory of discourse-formation, at ei-
ther a philosophical or theological level, this work
is of great importance because it seriously ad-
dresses the new questions being posed by post-
Heideggerian and poststructuralist thought.
** About the Author **
ROBERT P. SCHARLEMANN is Commonwealth
Professor in the Department of Religious Studies
at the University of Virginia. His previous pub-
lications include: Thomas Aquinas and John
Gerhard; Reflection and Doubt in the Thought of Paul
Tillich; The Being of God: Theology and the Experience
of Truth; and with Julian N. Hartt and Ray L.
Hart, The Critique of Modernity: Theological Reflec-
tions on Contemporary Culture.
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